The fullness of God is the fullness of peace. “Fill you with all…peace.” This brings before us the passive, as joy gives the active side of the Christian life. As with joy, so also there is a twofold peace in the Word of God, the peace of reconciliation and the peace of restfulness. The peace of reconciliation is the foundation: “Being justified by faith we have peace with God” (Rom. v. 1). The enmity has been removed, the barriers are broken down and the soul is reconciled with God through Him Who is our peace. And then comes the peace of restfulness: “The peace of God” (Phil. iv. 7). The soul at peace with God enjoys precious realisation of His presence as the God of peace, and restfulness arises and abides moment by moment in the heart. This again is part of the fullness of life which God intends for us in Christ Jesus, the fullness of His own peace. “Thou wilt keep him in perfect peace, whose mind is stayed on Thee” (Isa. xxvi. 3).
Monday, November 22, 2010
Perfect Peace
Thursday, November 18, 2010
Satisfaction
The fullness of God is the fullness of joy. “Fill you with all joy.” Joy is one of the most important and prominent elements of the Christian life. It is a condition of soul which is the immediate result of our definite personal relation to Christ. There is a twofold joy in the Bible – the joy of salvation and the joy of satisfaction. The joy of salvation comes from the experience of sin forgiven, from the consciousness that the burden has been rolled away, and that all the past is covered in the righteousness of Christ. This was the experience of the jailer at Philippi, who “rejoiced, believing in God” (Acts xvi. 34). It was the restoration of this joy for which David prayed (Ps. li. 12).
The joy of satisfaction is the other element of the fullness of joy. “Satisfaction!” some one answers, “is it possible to use such a word in connection with the Christian life of the present?” Should we not limit this idea of satisfaction to the life to come? Satisfied with what? Not with ourselves, not with our attainments or service, but satisfied with Christ. The Apostle Peter’s glowing words are not to be postponed to the life to come, “whom, having not seen, ye love; in whom, though ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory” (1 Pet. i. 8). This is one of the searching and supreme tests of life – our satisfaction with our Lord.
Monday, November 8, 2010
Abundant Entrance
A Christian man was on his death-bed. He had spent a long life of service in the Kingdom of God, and a friend at his side was encouraging him with the thought of his approaching entrance into the Home above, and the joy of meeting his Lord after all his earnest labour and faithful service. The dying man responded with beautiful humility, “I shall be satisfied if I can but creep into heaven on my hands and knees.” We can easily understand the spirit which prompted these words; he felt that his service was nothing compared with his need of the Mercy of God through which alone he would reach the heavenly Kingdom. At the same time there is another sense in which the words are not rightly applicable to the Christian, for St. Peter speaks of our having “an abundant entrance ministered unto us into the everlasting kingdom” (2 Pet. i. 11). In keeping with this St. Paul was constantly emphasising the Christian life under such figures of speech as “wealth,” “riches,” “abundance,” “fullness,” and he prays that Christians “might be filled with all the fullness of God.” He was not satisfied with a bare entrance into heaven, he wished his converts and himself to have the fullest possible Christian life and experience here below, and then enter fully into the joy of the Lord above. This is the true Christian life, the life of fullness, depth, power and reality; the only life emphasized in the Word of God, the only life that can glorify God or satisfy His purpose concerning us.
Monday, November 1, 2010
Appointment
Shall we not therefore make an appointment with God from this moment? There is no special place of meeting now, only a special Person through Whom we come. Christ our Saviour and our Lord is willing to make an appointment with us, if only we are willing to respond to Him, and definitely arrange to meet with Him day by day.
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