Friday, May 28, 2010

Union and Unction

When a coin has been long in use, and its impression has become effaced, it is not easy to recall what it was like when it came forth new from the mint. We may also say that words in this respect are very much like coins; usage wears them and often entirely changes their meaning. Something like this has happened to the word “Christian,” though the change in the meaning of the word is due to a very different idea of the fact, a different view of what it means to be a Christian. In the early days of Christianity it was difficult to be a Christian, but nowadays people think it quite an easy and simple matter. In those days it meant very much to be a Christian, for it was a real test of life and character, but to some people in the present day it means practically nothing.

Christians love Christ, because He first loved them (1 John iv. 19). This love shows itself in loyalty. They respond to His call and realise they are not their own but His. His person is the Object of our worship; His sacrifice is the basis of our trust; His life is the standard of our example; His truth is the light of our conduct; His glory is the motive of our endeavors; His coming is the hope of our soul. Christ for us is our atonement; Christ in us is our power; Christ under us is our foundation; Christ around us is our protection; Christ before us is our hope.

The Holy Spirit is the Spirit of Power; He gives the believer power with God in prayer and intercession. He also endues with power in relation to man, enabling the believer to show sympathy with man and do service for God. The anointing with the Holy Ghost is thus the essential feature and necessary equipment of the true Christian life.

The combination of these two elements must ever be kept in view – Union and Unction. The Christian is one who is united to Christ and anointed by Him. When we look at the New Testament we can see that in the Apostolic Church the Christian was not only united to Christ by faith, but was also an active, aggressive worker, fully consecrated and endued with power from on high.

1 comment:

  1. I wonder what Thomas would have to say about chastity?
    It probably was not a word that needed redefinition in his time.

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